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  Antichrist in man, Christ's enemy: who hath been pretending for Christ in notion, but now at his appearance stands up with all his power to deny his Light, and preach him unsufficient. Clearly discovered in an answer to a book titled, Antichrist in man the Quakers idol: set forth by Joshua Miller, wherein he confesseth Antichrist to be in man, but denies the light of Christ within to be sufficient to reveal him, and to witness Christ to be the onely means to salvation, he cals an error, if not damnable. With much more such confused stuffe, discovered for the sake of the simple who are led blind, with such blind guides, to their destruction: that such as will may beware and turn to the Lord, that with his Spirit of truth they may be guided into all truth, and out of this great deceit and enmity, wherein they are led and knows not. By a lover of the seed of God, and one that seeks the peace of lost souls, called James Naylor.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Annotation on Thomason copy: "march. 5 1655". Reproduction of the original in the British Library.
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  A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit. With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Annotation on Thomason copy: "Aprill. 25". Reproduction of the original in the British Library.
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  Deceit brought to day-light: in an ansvver to Thomas Collier, vvhat he hath declared in a book called, A dialogue between a minister, and a Christian: but by his fruits hee is tryed and found to be neither. In which answer his lies are returned for the founder to prove; his errors laid open, read, and reproved, and he found to be the same in deeds which he accuses the Quakers to be in words. / Published in short for the souls sake, that the simplicity may bee preserved from the subtilty, lest any should believe lies, and so be given up to delusion, and bee damned, by a lover of truth, called, James Naylor.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  A reply to: Collier, Thomas. A dialogue between a minister of the Gospel, and an enquiring Christian. Annotation on Thomason copy: "Aug: 10". Reproduction of the original in the British Library.
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  Foot yet in the snare: though the beast hath healed his wound, and now pretends liberty, but is fallen into the trap of the priests, receiving their testimony to beare it up, who are in the pit themselves, thereby giving them occasion to insult against the truth, as the beast and the false prophet hath alwaies joyned against the lamb. Discovered in an answer to Iohn Toldervy, Matthew Pool, VVilliam Jenkin, John Tombs, John Goodwin, VVilliam Adderley, George Cockain, Thomas Jacomb, and Thomas Brooks, who under a pretence of love to the truth, have gone about to devour it, and cover it with reproach. Wherein their crooked wayes, their confusions and contradictions is traced and laid open, and their spirit tryed to bee the same which joyned Judas and the chief priests, and their false witnesses against the heir at his appearance; so those have joyned testimony to the truth, of a lying book, which by their own confession they never read over. With something of their false testimony is short laid open, lest simple minds should bee led with a lye through the fame of the forgers. / By one who loves the soul, but hates the sin, called, James Naylor.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  A reply to: Toldervy, John. The foot out of the snare. "Iohn Toldervy .. Goowin," and "VVilliam Adderley .. Brooks," enclosed in curly brackets on title page. Annotation on Thomason copy: "January. 2d"; the second 6 in ...
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  A publike discovery, of the open blindness of Babels builders, and their confused language, who have been building without, till they deny faith, knowledge and the Gospel light within, the law of the new covenant, and matter of the new creature. Plainly laid open in an answer to a book intituled A publike discovery of a secret deceipt, subscribed John Deacon, in behalf of some who pretend a call to the ministry. Wherein their first queries their replyes; their answers to my queries, and their last queries is answered, and their whole work laid open, and the end thereof with queries sent back, by them to be answered, that their boasting spirit may be farther revealed, & its blindness. Here is also some of their confusions taken out of the heap, and set by themselves to be seen, how they will stand in the eye of truth, where but the least measure of God is known. / By an enemy to deceit, but a friend to the creation, called James Naylor.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Annotation on Thomason copy: "March. 13 1655"; also the last number of the imprint date has been marked through and replaced with a "5". Reproduction of the original in the British Library.
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  The light of Christ, and the word of life. Cleared from the deceipts of the Deceiver, and his litterall weapons turned upon his owne head. Also the man of sin found out, who is hiding himselfe in a heape of confusion, pretending Antichrist is not yet come. Occasioned by laying open some deceipts in a booke titled, The deceiv'd and deceiving Quakers discovered; subscribed Mathew Caffin and William Jeffery, brethren in iniquitie, who are joyned to deny God, Christ, the light, and spirit, in his saints, and calls it teaching Christs spirit apart from his body, and an evill spirit, to witnesse the spirit of Christ in the saints. Set forth that the simple may see the wiles the devill hath to keepe them from the word of life, the soules salvation. / By a lover of Israels seede, called James Nayler.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Annotation on Thomason copy: "Aprill 22". Reproduction of the original in the British Library.
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  Love to the lost: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. / By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Pages 62 and 63 mismumbered '50' and '25' respectively. Annotation on Thomason copy: "ffebr. 9. 1655"; also the last number of the imprint date has been marked through. Reproduction of the original in the British Library.
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  Weaknes above wickednes, and truth above subtilty. Which is the Quakers defence against the boaster and his deceitfull slanders. Clearly seen in an answer to a book called Quakers quaking; devised by Jeremiah Ive's against the dispised contemptible people trampled on by the world, and scorned by the scorners. In which the deceits are turned into the deceivers bosome, and the truth cleared from the accuser. In much plainesse, that the simple may see and perceive, and come to be gathered to the Lamb, from amongst the armies of the wicked, who have now set themselves against the Lord, and sees it not. Also some queries to Jeremy Ive's touching his false doctrine and deceits. / by one who is called, James Nayler.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Reproduction of original in the Bodleian Library.
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  A vindication of truth, as held forth in a book, entituled, Love to the lost, from the lies, slanders and deceits of T. Higgenson, in a book, called, A testimony to thc [sic] true Iesus. But he is discovered to hold forth another Iesus then what the Scriptures hold forth, or the saints witness. / I.N.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  I.N. = James Naylor. "Love to the lost" is by Naylor. P. 57 misnumbered 56. Annoation on Thomason copy: "Septemb. 9". Reproduction of the original in the British Library.
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  An ansvver to some queries put out by one John Pendarves, in a book, called, Arrowes against Babylon, &c. For the people called, Quakers to answer.
  Date of publication:
  1656
  

  Author(s):

  Naylor, James, 1617?-1660.
  Description:
  Signed at end: James Nayler. A reply to: Pendarves, John. Arrowes against Babylon. With a blank final leaf. Annotation on Thomason copy: "Jan: 25 1655"; also the last number of the imprint date has been marked through. ...
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